The tremendous consequences of this idea, of this solution of the riddle, spin before his eyes; at one stroke he becomes the happiest man; the destiny of the Jews--no, of all men--seems to him to be tied to this idea, to this second of its sudden illumination; he has the thought of thoughts, the key of keys, the light of lights; it is around him that all history must revolve henceforth.

For he is from now on the teacher of the annihilation of the law This is the first Christian, the inventor of Christianity. Until then there were only a few Jewish sectarians.

The persecutor of God. What cruel and insatiable vanity must have flared in the soul of the man who thought this up first, or second.

Paul has remained Saul after all - the persecutor of God. The everyday Christian. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.

What a crude intellect is good for. It is not what is Christian in it, but the universal heathen character of its usages , which has favored the spread of this world-religion; its ideas, rooted in both the Jewish and the Hellenic worlds, have from the first known how to raise themselves above national and racial niceties and exclusiveness as though these were merely prejudices.

One may admire this power of causing the most various elements to coalesce, but one must not forget the contemptible quality that adheres to this power: the astonishing crudeness and self-satisfiedness of the church's intellect during the time it was in process of formation, which permitted it to accept any food and to digest opposites like pebbles.

The despairing. It is constantly on their track, it lies in wait for them. Pascal attempted the experiment of seeing whether, with the aid of the most incisive knowledge, everyone could not be brought to despair: the experiment miscarried, to his twofold despair.

The compassionate Christian. Doubt as sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature- is sin!

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